Posts in category: Shabbat Night Live Q&As

This week (Sept 30) on Shabbat Night Live, could it be that not all 12 tribes were among those who escaped Egypt? Did some leave before the Exodus? And if they were not part of the Exodus, how did those missing tribes become part of the covenant at Sinai?

Aaron Lipkin presents some eye-opening, sacred cow crushing evidence for a major revision of our assumptions about the Exodus story!

Watch the episode — included on this blog post.

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question. Post your answers in the comments section and let’s get some discussion going!

1. (VIDEO TIMELINE: 16:00) Why is it important for today’s believers to recognize the presence of Ephraim and Manasseh in Canaan prior to the Exodus? How can they, like isolated Jewish settlers in Mandatory Palestine, be viewed as foreshadowings of the ultimate Jewish inheritance of the Promised Land in 1948?
2. (VIDEO TIMELINE: 20:00) Similarly, how might the covenant of Moab become a significant juncture for many of the faithful, despite its ostensible secondary relationship to that of Mt. Sinai? How does the renewal of YeHoVaH’s original covenant suggest a divine gesture of unification that has been overlooked amid the plethora of Christian denominations and the egalitarian spirit of personal interpretation?
3. (VIDEO TIMELINE: 24:00) As has been mentioned previously in this forum, how does this historical pattern of continual inclusion of disparate peoples also serve to direct attention to Israel as a locus of divine influence and revelation, despite its limited public identity as a controversial center of geopolitics? How does the recurrent presence of this region and its people in historical epochs serve to belie the agnostic notion of secular political economy?
4. (VIDEO TIMELINE: 28:00) How has willful ignorance of much of the Old Testament prevented many believers from recognizing the importance of tribal lineage in Hebrew culture with regard to piety or heroism? Specifically, how does “skipping over” or dismissing as irrelevant such a text as The Book of Chronicles deprive us of the larger significance of Joshua as a descendant of Ephraim or Caleb as a member of the tribe of Judah?
5. (VIDEO TIMELINE: 31:00) Similarly, how has the latter-day popularity of the names of these two figures among Gentile families served as an ironic reflection of their function and deeds as the vanguard of the Hebrews’ entrance into the Promised Land? How has this superficial treatment served to obscure their examples of resourcefulness, stealth, and warrior spirit in the annals of Judeo-Christian culture?
6. (VIDEO TIMELINE: 36:00) How does the recognition of the lineage of Joshua and Caleb further demonstrate the process of revealed doctrine in scripture? How has our tendency to view the Bible as a single, monolithic text kept us from perceiving progress to salvation through an accretion of narrative examples, through what T. S. Eliot described as “a sense of the timeless as well as of the temporal and of the timeless and of the temporal together”?
7. (VIDEO TIMELINE: 40:00) How does the obscure feast described in Judges 21:20-21 offer insight into the Ephraimite culture of native Israelis that developed independently from that of the children of Moses? How does its connection to the harvest of grapes suggest its affinity to other major feasts and also provide further support for the Hebrews’ possession of the Promised Land?
8. (VIDEO TIMELINE: 44:00) Similarly, how has contemporary biblical scholarship provided support for the recognition of this event as a foreshadowing of the coming of the Messiah? How does this interpretation further demarcate the Bible as a divinely-inspired compilation of texts that reveal a progression of doctrinal truth that we must continually seek and explore through exegetical history?
9. (VIDEO TIMELINE: 48:00) The historicity of our received text of the Bible – particularly its synthesis of oral and scribal traditions – is often lost in the welter of translation or paraphrase that seeks to render it more accessible to the largest possible readership. How has this resulted in the unintended consequence of loss of faith by many former believers, who find its testimonies to be implausible or even fictional by contemporary standards?
10. (VIDEO TIMELINE: 52:00) How is the historical difficulty of the Hebrews to maintain their monotheism against the temptation of paganism – a possible result of influence from the native Canaanites – representative of the dilemma faced by today’s faithful whose convictions are threatened by a sophisticated but agnostic civilization? How have many otherwise steadfast believers incorporated the equivalents of such figures as Baal into their contemporary practices of prayer or worship?

This week (Sept 23) on Shabbat Night Live, the Greeks needed to change a few things when Christianity came their way. They needed a Greek god, a Greek Jesus, and less of anything in the Bible that was Hebrew — including the name of YeHoVaH.

Dr. Miles Jones shares where this came from and how the Name has changed since the original inscriptions at the Exodus.

Watch the episode — included on this blog post.

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question. Post your answers in the comments section, and let’s get some discussion going!

1. (VIDEO TIMELINE – 16:00) What is the relevance of what Lipkin refers to as the Zionist-Christian world with regard to the ongoing threat of Islamic terrorism in the West? Might this dynamic become a bulwark against sectarian conflict, or will it simply enlarge the focus of resurgent antisemitism that has arguably taken its place in Western nations?
2. (VIDEO TIMELINE – 20:00) Similarly, how can this vast community of believers be viewed as more prescient than many secular political leaders or brokers of information with regard to the dangers of radical Islam? How do the auspicious intelligence failures that preceded the attacks of 9/11 demonstrate the comparable risks of dismissing both spiritual prophecy and the passions engendered by theocratic movements?
3. (VIDEO TIMELINE – 24:00) How does the resistance of the academic community to such concepts as the invasion of the Hebrews into Canaan demonstrate a pervasive unwillingness to justify the history of the Jews? How does this entrenched attitude betray an element of political motivation that has resulted in a reluctance to conduct such common practices as thoroughgoing surveys of this region?
4. (VIDEO TIMELINE – 28:00) How does the discovery of the foot imprint in the environs of the West Bank demonstrate an ironic assimilation of ancient Egyptian symbolism of conquest for the Hebrews’ claim to the Promised Land? In light of Deuteronomy 11:24, how can this be viewed as part of a larger pattern that is illustrated by persecuted individuals and subjugated peoples who become vindicated through the will of YeHoVaH?
5. (VIDEO TIMELINE – 32:00) Similarly, how does the further discovery of sites of worship and processional routes within these foot-shaped structures underscore the fundamental orientation of the ancient Hebrews toward ceremonial in their devotion to YeHoVaH? What eventual effect might this recognition have upon many denominational churches that strive to adopt contemporary, secular structures and imagery in the name of relevance?
6. (VIDEO TIMELINE – 38:00) As suggested earlier, the Hebrews’ appropriation of their slave masters’ imagery may serve as an illustration of divine approval for their ancient settlement. How does this also demonstrate the weakness of “woke” politicized arguments that accuse Western Civilization of cultural theft from oppressed peoples?  Should the foot symbolism be viewed as thievery, borrowing, or influence?
7. (VIDEO TIMELINE – 42:00) How does the linguistic distinction between the “heavy” or “hardened” heart of Pharaoh suggest the continuity of YeHoVaH’s plan for our salvation? How has the former phrase’s connotation of eternal punishment been allowed to encompass the importance of affirmation of belief and obedience, as expressed by David in Psalm 95 or by Yeshua’s words to his disciples in Mark 8:17-19?
8. (VIDEO TIMELINE – 46:00) How does an awareness of the historical and geopolitical context of many biblical narratives serve to answer the challenges of agnostic scholars who would dismiss such figures as Moses or Josiah as fictional creations? Why are such secular paradigms as outlawry, military conquest, and imperialism essential to our recognition of the plausibility of scripture and the profundity of our doctrine?
9. (VIDEO TIMELINE – 50:00) Similarly, how does the prospect of an ancient Israelite colony on the eastern side of the Jordan River call into question the received notion of Palestinian sovereignty in this region, one that continues to roil the peace process in Israel and the West Bank? Could Gilead and the Golan Heights conceivably become sites of renewed Jewish influence, or are they destined to remain flashpoints in a seemingly endless conflict?
10. (VIDEO TIMELINE – 54:00) If indeed the cryptic words of Deuteronomy 29:15 refer to an absent faction of Israelite settlers who preceded Moses into Canaan, how does this interpretation underscore YeHoVaH’s desire for unity among his disparate children? How might the establishment of modern Israel as a gathering of Jews from throughout the world and its unexpected survival in the wars of 1948, 1967, and 1973 be justly viewed as a prophetic fulfillment of this text?

This week (Sept 16) on Shabbat Night Live, the story of the Exodus seems straightforward to most people. But to serious students, there are dead ends and gaps in the narrative that leave us with unanswered questions.

Israeli resident and tour operator Aaron Lipkin embarked on a mission to solve the mysteries of the Exodus — but he had no idea where his curiosity would lead him! Hear, in his own words, why this ONE discovery may change archaeology forever!

Watch the episode — included on this blog post.

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question. Post your answers in the comments section and let’s get some discussion going!

1. (VIDEO TIMELINE – 16:00) How does the urban settlement of Samaria demonstrate the enduring resonance of the Six Day War of 1967 as a watershed event of the past century? How do the ongoing controversies regarding this decades-old conflict suggest the unfolding of YeHoVaH’s providence regarding the Hebrews and their proprietary rights to this region?
2. (VIDEO TIMELINE – 20:00) Why is the utilization of folktale or traditional narrative by biblical scribes to explain events in the Book of Genesis continually weaponized by skeptics as ostensible proof of the Bible as mere fiction? Why is the symbolic use of language in a pre-scientific age, such as allegory or epic similes, usually justified and defended by scholars for every culture but our familiar Judeo-Christian civilization?
3. (VIDEO TIMELINE – 24:00) How does the academic notion of objectivity when applied to a non-scientific subject like spirituality serve to undermine the integrity of such immaterial phenomena as family relationships, especially those that are grounded in religious belief and the practice of worship? Why has the notion of Intelligent Design aroused such vehement opposition within the scholarly community, despite its abstraction?
4. (VIDEO TIMELINE – 28:00) How does the politicization of education in the United States demonstrate the weakness of academic disbelief with regard to continuing discoveries in the Near East that support biblical narratives? How does this ironic example of “objectivity” indirectly reveal the hypocritical agenda of the academic establishment that is aimed at destabilizing the integrity of Western values?
5. (VIDEO TIMELINE – 32:00) Why do the various categorizations of academia – historical period, political dynasty, or narrative genre – tend to collapse upon the discovery of ancient sites such as altars? Why does this verification of sacrificial worship result in a cumulative verification of events and personages that compels a re-evaluation and redefinition of received ideas, to the chagrin of the educational establishment?
6. (VIDEO TIMELINE – 38:00) Similarly, how do such findings underscore the contemporary political divisions over Israel’s legitimacy as a sovereign state? How can such a challenge to the entrenched deference among many scholars toward the Palestinian claim serve to threaten not only the academic world, but also the geopolitical dimension involving Israel’s relationships with its Arab neighbors and its alliances with other Western nations?
7. (VIDEO TIMELINE – 42:00) How does the particular practice of wet-sifting in archeological excavation serve to illustrate the providential nature of the discovery of ancient biblical sites? How can we discern the revelation of divine truth in the unearthing of even minuscule evidence of the Hebrew presence in the midst of such crude attempts at prevention as restricted access and vandalism?
8. (VIDEO TIMELINE – 46:00) Similarly, what is arguably the greatest significance of the discovery of the Mount Ebal Amulet? How is its proto-alphabetic provenance and its pre-paleo Hebraic reference YHW underscored by the almost alarming repetition of “cursed” within its text?  Can this be interpreted with justification as an ominous warning to those who would deny the biblical account of its geographical location or profane its sacred purpose?
9. (VIDEO TIMELINE – 50:00) Why is the possible vindication of the Hebrew presence in this region, along with its deity, language, and scriptural narrative, greeted with such apprehension and opposition by the academic establishment? Aside from the prospect of a revision of received knowledge, what essential weakness within the intellectual ethos of many scholars is exposed by a discovery such as that upon Mount Ebal?