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Vision and Courage

Parashah Shelach Lekha

Numbers 13:1 – 15:41

The parashah Shelach Lecha is found in Numbers 13:1–15:41 and reveals an exciting prophetic picture for the end times. It is like holding in our hands a glimpse of what will happen to the children of Israel when Yeshua returns. At the same time, this portion calls us to believe and trust in the promises that the Almighty has made to His people.

This segment of Scripture provides us with a powerful and relevant teaching for our walk of faith today. The twelve spies returned from the land with two different reports: one filled with fear and pessimism, while Caleb and Joshua offered a message of faith and hope.

In our daily lives, like the ten spies who brought back the negative report, we face situations that can seem overwhelming. The “giants” and “walled cities” of our day can take the form of financial problems, illness, personal conflicts, or global uncertainties. However, Caleb and Joshua show us another way of looking at circumstances. Their positive report did not ignore the difficulties, but it focused on Yehovah’s faithfulness and His power to overcome any obstacle. They reminded the people that the Most High had promised to give them the land and that His word is trustworthy!

Questions to ponder

Let’s think about these four aspects that are very important in our lives:

  1. Ten spies returned and brought back a negative report, and only two spies had the vision to see God’s promise coming true in their lives and in the lives of their families. Which group would you belong to?
  2. Yehovah promised that He would raise up a man like Moses whom we should listen to and obey… Are you ready to follow and listen to Yeshua as He leads us back to obeying the commandments of the Almighty regardless of what others say or think?
  3. The fourth commandment says that we must remember the Shabbat day to keep it holy, because Yehovah blessed it and sanctified it. Is the Shabbat truly a sign between you and the Most High as He established in His Torah? (Ex 31:13).
  4. Perhaps you profess to be a follower of Yeshua the Messiah, wear tzitzit daily, and keep the Sabbath and the Creator’s diet. But do you truly behave like an ambassador of the Kingdom of Heaven? Let us remember Paul’s words to the Romans when he said that it is not the hearers of the Torah who would be justified before God, but the doers.

Let us love Yehovah with all our hearts and our neighbors as ourselves, just as Yeshua said, and in doing so we will fulfill the Torah and the prophets!

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The Divine Connection of Israel

Parashah BeHa'alotkha

Numbers 8:1 – 12:16

A very relevant event is recounted in this Torah portion; in the second year, in the second month, the children of Israel departed from the wilderness of Sinai (Num 10:11). The previous month (the first month of the year following the Exodus), the Tabernacle had been erected (an event originally recorded in Exodus 40 but recalled again in this parashah, in Num 9:15).

The people of Israel, having been freed from slavery in Egypt, had a supernatural encounter with the Almighty on Mount Sinai. There they remained for almost a year, even several months after they had received the Torah through Moses. The main reason they stayed there was to materialize the commandment to build the Tabernacle.

The Tabernacle was to become the portable experience of Mount Sinai for the children of Israel for generations to come. The Ark of the Covenant, also called the Ark of the Testimony, would carry with it the cloud that all the people witnessed at Sinai. The same cloud that guided the Israelites in the wilderness for forty years.

The connection between the cloud, the Ark of the Covenant, and the experiences at Mount Sinai and the Garden of Eden shows us the continuity of divine guidance and protection throughout biblical history. According to rabbinic commentators such as Rashi, the cloud not only provided physical guidance, but was also a symbol of the constant and protective Divine Presence (Rashi on Numbers 9:15). This narrative invites us to reflect on the importance of relying on divine guidance in our own spiritual journey.

Questions for reflection

1. Trust in Divine Guidance: In what areas of your life can you learn to rely more on divine guidance, just as the Israelites relied on the cloud and the Ark?

2. God’s Continuing Presence: How do you experience God’s presence in your daily life? What practices help you feel that presence more tangibly?

Symbolism of the Cherubim: What meaning does the image of the cherubim over the Ark of the Covenant have for you in relation to divine protection?

4. Lessons from Sinai: What lessons can you apply from Moses’ experience on Mount Sinai when he ascended the cloud to receive the Law?

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Each one takes their place

Parashah Nasso

Numbers 4:21. 7:89

The portion that occupies us on this occasion allows us to glimpse an aspect of the character of our father Yehovah: the order and organization to carry out the different tasks that were proper to the service to Him.

Rarely do we stop to reflect on what it meant to dismantle the Tabernacle, and shortly afterwards to raise it again in an impeccable manner. This task required a great deal of organization to know in what order the pieces of the Tent were disassembled, how they were transported and who should begin to put it back together again. No. Moses had to train each group to instruct them about all the details, including the order of departure, so that when they arrived at the place that the Cloud would indicate when it stopped, everything would fit together without delay. Besides, the lives of those who did this task were at risk, so they could not improvise or do things carelessly.

This motivates us to organize our lives in every sense: time management, finances, relationships, etc. Only in this way can we be efficient in the mission that Yehovah our Father entrusts to each one of us.

“God bless you”, has been the refrain with which we pretend to bless other people; it is very frequently used between parents and children or between close people when saying goodbye. However, the instruction of our Father Yehovah is very clear: Thus shall you bless the children of Yisrael.

During the days that the House of Yehovah stood, this blessing was pronounced twice a day: once in the morning and once in the evening, after the ascending smoke offerings or burnt offerings; then the cohanim gathered in front of the Sanctuary, raised their hands and pronounced the blessing over the assembly gathered there.

Later, in the services of the synagogues, the ceremony of pronouncing the blessing was incorporated at the end of the teaching. The cohen present, passed to the front of the congregation, raised his hands and sang the Aharonic or Priestly blessing.

The Talmud informs us that for the pronunciation of this blessing the cohen raised his hands placing his fingers in such a way as to form with them the letter Shin, which symbolizes the name of Yehovah.

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Census and Organization in the Desert

Parashah B'midbar

Numbers 1:1 – 4:20

The parashah Bamidbar, found in Numbers 1:1–4:20, recounts the preparations and organization of the people of Israel in the Sinai desert during the second year after their departure from Egypt. This section begins with a detailed census of males over the age of twenty who are fit for military service and organized according to their tribes and clans.

It also describes how the tribes are to camp and march around the Tabernacle, with specific instructions for the Levites, who are responsible for transporting and caring for the Tabernacle and its sacred utensils. The census and organization seek to establish order and structure in the Israelite community as they prepare to move forward toward the Promised Land.

All of this occurs at a crucial moment in the history of the children of Israel, as they are in transition from slavery in Egypt to establishing themselves as a free nation in the Promised Land. Having received the Torah on Mount Sinai, the children of Israel must now learn to live and function as an organized community under the guidance of Yehovah. Both the census and the organization described in these chapters were essential steps in the formation of national identity and faith, ensuring that each member of the community had a defined role in the functioning of the nation and in the development of the worship of God.

Our portion mentions an interesting aspect of the tribe of Levi: it was not counted along with the other tribes in the military census. This was because the Levites were assigned sacred tasks related to the Tabernacle, highlighting their unique and different role within the Hebrew community. This distinction underscores the importance of ministerial service in the people of Israel, indicating that while defense and tribal structure are crucial, connection with the Most High and maintenance of the sanctuary are also crucial. Furthermore, this emphasis on the Levites highlights the idea that each group and each individual has a specific and valuable role within the congregation.

Reflection: The Levites acted as intermediaries between Yehovah and the people of Israel by teaching the Torah, performing rituals and sacrifices, and maintaining service in the Tabernacle. In the same way, we see Yeshua’s role as mediator between Yehovah and His people. Yeshua, as the eternal High Priest according to the order of Melchizedek, offered himself as the perfect sacrifice. His life, death, and resurrection establish a new and eternal connection with the Most High, thus facilitating the forgiveness of sins and reconciliation, and fulfilling the mediating role of the Levites by providing direct and permanent access to the Father.