The Exodus You Never Knew – Episode 4

FINAL EPISODE: Israeli Identity

This week (Oct 7) on Shabbat Night Live, Israel’s people have been divided, and today is no different. Aaron Lipkin gives us a local’s perspective on Israel’s politics, why each faction seems so resistant to change, and why it’s important to understand what’s going on.

Plus, you’ll learn of an exciting opportunity to visit the Holy Land!

Watch the episode — included on this blog post.

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question. Post your answers in the comments section and let’s get some discussion going!

  1. (VIDEO TIMELINE: 16:00) What is the ultimate challenge for present-day believers who encounter modern communities constructed upon important ancient sites in Israel? Aside from recognizing the inevitable march of progress, how should they negotiate the dynamic between commemoration and deference to the presence of Arab citizens in this nation?
  2. (VIDEO TIMELINE: 20:00) In light of the presence of women in the harvest feast described in Judges 21:20-21, how might a contemporary recognition of the Ephraimite culture among today’s faithful serve to shed light on women’s emancipation efforts that are occurring throughout much of the Muslim world? Might the daughter of Jephthah become a new feminist icon of Western culture?
  3. (VIDEO TIMELINE: 24:00) Why is it important for believers who visit Israel to recognize the perennial importance of natural springs as a source of water for this region? How does the origin of ancient villages in these locations, which have become significant sites for pilgrimage, demonstrate the providence of YeHoVaH in their longevity, despite recurrent territorial conflicts?
  4. (VIDEO TIMELINE: 28:00) What is the importance for today’s faithful of Jacob’s seclusion in a remote area while fleeing from his vengeful brother? Why is it crucial to recognize that his extraordinary vision of the ladder reaching to heaven occurs away from his destination of Haran and in a place of desolation and discomfort?  How does his act of anointing a makeshift pillar (Genesis 28: 17-18) constitute an ironic yet powerfully symbolic gesture?
  5. (VIDEO TIMELINE: 32:00) Similarly, how does Josiah’s desecration of Jeroboam’s pagan temple at this presumed site reinforce both the breadth and indisputable power of YeHoVaH in Jacob’s vision and the demarcation of sacred places through the identity of his chosen servants? How should present-day believers assess this factor in their particular affinities with biblical patriarchs?
  6. (VIDEO TIMELINE: 40:00) How should seekers of salvation assess the complex and even contradictory ethos of modern Israel – vulnerable to threats from surrounding nations and riven with conflict inside of its own government and among its citizenry? How can believers throughout evangelical Christianity reconcile such instability with chapters of Hebrew history and the prophetic revelations of the future?
  7. (VIDEO TIMELINE: 43:00) Similarly, what is the likelihood of Israel’s avoidance of the personality cult syndrome that has afflicted many Western political nations in recent decades? How does its ambivalence over a figure like Benjamin Netanyahu demonstrate its maintenance of a critical perspective that is based on the fundamental consideration of the nation’s survival and future relevance?
  8. (VIDEO TIMELINE: 46:00) How might the present-day equivalents in Israel of Jeshurun – largely secular, left-wing, and outward-looking in political orientation – become a crucial faction in combatting the unwelcome rise of postmillennial antisemitism? How could this fractious element ironically be viewed as a source of reconciliation for reactionary individuals who remain ignorant of Hebrew history and culture?
  9. (VIDEO TIMELINE: 50:00) Similarly, how might the divisions between the three major political alignments in Israeli politics be viewed as a seemingly intractable conflict that is actually part of a divine plan for the nation’s ultimate security and prominence on the world stage? What elements here suggest a potential for enduring peace with the hostile nations that have so frequently sought the country’s destruction?
  10. (VIDEO TIMELINE: 51:00) How does the decadence of the Roman Empire during the time of Yeshua, wherein spiritual coherence was rapidly deteriorating owing to the proliferation of pagan gods, suggest our present-day condition of spiritual malaise in the Western world, much of which is internally fragmented both politically and culturally? Who are the Jeshurun of the present day who might effect greater reconciliation?

The Exodus You Never Knew – Episode 3

The 3 Covenants

This week (Sept 30) on Shabbat Night Live, could it be that not all 12 tribes were among those who escaped Egypt? Did some leave before the Exodus? And if they were not part of the Exodus, how did those missing tribes become part of the covenant at Sinai?

Aaron Lipkin presents some eye-opening, sacred cow crushing evidence for a major revision of our assumptions about the Exodus story!

Watch the episode — included on this blog post.

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question. Post your answers in the comments section and let’s get some discussion going!

  1. (VIDEO TIMELINE: 16:00) Why is it important for today’s believers to recognize the presence of Ephraim and Manasseh in Canaan prior to the Exodus? How can they, like isolated Jewish settlers in Mandatory Palestine, be viewed as foreshadowings of the ultimate Jewish inheritance of the Promised Land in 1948?
  2. (VIDEO TIMELINE: 20:00) Similarly, how might the covenant of Moab become a significant juncture for many of the faithful, despite its ostensible secondary relationship to that of Mt. Sinai? How does the renewal of YeHoVaH’s original covenant suggest a divine gesture of unification that has been overlooked amid the plethora of Christian denominations and the egalitarian spirit of personal interpretation?
  3. (VIDEO TIMELINE: 24:00) As has been mentioned previously in this forum, how does this historical pattern of continual inclusion of disparate peoples also serve to direct attention to Israel as a locus of divine influence and revelation, despite its limited public identity as a controversial center of geopolitics? How does the recurrent presence of this region and its people in historical epochs serve to belie the agnostic notion of secular political economy?
  4. (VIDEO TIMELINE: 28:00) How has willful ignorance of much of the Old Testament prevented many believers from recognizing the importance of tribal lineage in Hebrew culture with regard to piety or heroism? Specifically, how does “skipping over” or dismissing as irrelevant such a text as The Book of Chronicles deprive us of the larger significance of Joshua as a descendant of Ephraim or Caleb as a member of the tribe of Judah?
  5. (VIDEO TIMELINE: 31:00) Similarly, how has the latter-day popularity of the names of these two figures among Gentile families served as an ironic reflection of their function and deeds as the vanguard of the Hebrews’ entrance into the Promised Land? How has this superficial treatment served to obscure their examples of resourcefulness, stealth, and warrior spirit in the annals of Judeo-Christian culture?
  6. (VIDEO TIMELINE: 36:00) How does the recognition of the lineage of Joshua and Caleb further demonstrate the process of revealed doctrine in scripture? How has our tendency to view the Bible as a single, monolithic text kept us from perceiving progress to salvation through an accretion of narrative examples, through what T. S. Eliot described as “a sense of the timeless as well as of the temporal and of the timeless and of the temporal together”?
  7. (VIDEO TIMELINE: 40:00) How does the obscure feast described in Judges 21:20-21 offer insight into the Ephraimite culture of native Israelis that developed independently from that of the children of Moses? How does its connection to the harvest of grapes suggest its affinity to other major feasts and also provide further support for the Hebrews’ possession of the Promised Land?
  8. (VIDEO TIMELINE: 44:00) Similarly, how has contemporary biblical scholarship provided support for the recognition of this event as a foreshadowing of the coming of the Messiah? How does this interpretation further demarcate the Bible as a divinely-inspired compilation of texts that reveal a progression of doctrinal truth that we must continually seek and explore through exegetical history?
  9. (VIDEO TIMELINE: 48:00) The historicity of our received text of the Bible – particularly its synthesis of oral and scribal traditions – is often lost in the welter of translation or paraphrase that seeks to render it more accessible to the largest possible readership. How has this resulted in the unintended consequence of loss of faith by many former believers, who find its testimonies to be implausible or even fictional by contemporary standards?
  10. (VIDEO TIMELINE: 52:00) How is the historical difficulty of the Hebrews to maintain their monotheism against the temptation of paganism – a possible result of influence from the native Canaanites – representative of the dilemma faced by today’s faithful whose convictions are threatened by a sophisticated but agnostic civilization? How have many otherwise steadfast believers incorporated the equivalents of such figures as Baal into their contemporary practices of prayer or worship?

The Exodus You Never Knew – Episode 2

Changing the Name of God

This week (Sept 23) on Shabbat Night Live, the Greeks needed to change a few things when Christianity came their way. They needed a Greek god, a Greek Jesus, and less of anything in the Bible that was Hebrew — including the name of YeHoVaH.

Dr. Miles Jones shares where this came from and how the Name has changed since the original inscriptions at the Exodus.

Watch the episode — included on this blog post.

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question. Post your answers in the comments section, and let’s get some discussion going!

  1. (VIDEO TIMELINE – 16:00) What is the relevance of what Lipkin refers to as the Zionist-Christian world with regard to the ongoing threat of Islamic terrorism in the West? Might this dynamic become a bulwark against sectarian conflict, or will it simply enlarge the focus of resurgent antisemitism that has arguably taken its place in Western nations?
  2. (VIDEO TIMELINE – 20:00) Similarly, how can this vast community of believers be viewed as more prescient than many secular political leaders or brokers of information with regard to the dangers of radical Islam? How do the auspicious intelligence failures that preceded the attacks of 9/11 demonstrate the comparable risks of dismissing both spiritual prophecy and the passions engendered by theocratic movements?
  3. (VIDEO TIMELINE – 24:00) How does the resistance of the academic community to such concepts as the invasion of the Hebrews into Canaan demonstrate a pervasive unwillingness to justify the history of the Jews? How does this entrenched attitude betray an element of political motivation that has resulted in a reluctance to conduct such common practices as thoroughgoing surveys of this region?
  4. (VIDEO TIMELINE – 28:00) How does the discovery of the foot imprint in the environs of the West Bank demonstrate an ironic assimilation of ancient Egyptian symbolism of conquest for the Hebrews’ claim to the Promised Land? In light of Deuteronomy 11:24, how can this be viewed as part of a larger pattern that is illustrated by persecuted individuals and subjugated peoples who become vindicated through the will of YeHoVaH?
  5. (VIDEO TIMELINE – 32:00) Similarly, how does the further discovery of sites of worship and processional routes within these foot-shaped structures underscore the fundamental orientation of the ancient Hebrews toward ceremonial in their devotion to YeHoVaH? What eventual effect might this recognition have upon many denominational churches that strive to adopt contemporary, secular structures and imagery in the name of relevance?
  6. (VIDEO TIMELINE – 38:00) As suggested earlier, the Hebrews’ appropriation of their slave masters’ imagery may serve as an illustration of divine approval for their ancient settlement. How does this also demonstrate the weakness of “woke” politicized arguments that accuse Western Civilization of cultural theft from oppressed peoples?  Should the foot symbolism be viewed as thievery, borrowing, or influence?
  7. (VIDEO TIMELINE – 42:00) How does the linguistic distinction between the “heavy” or “hardened” heart of Pharaoh suggest the continuity of YeHoVaH’s plan for our salvation? How has the former phrase’s connotation of eternal punishment been allowed to encompass the importance of affirmation of belief and obedience, as expressed by David in Psalm 95 or by Yeshua’s words to his disciples in Mark 8:17-19?
  8. (VIDEO TIMELINE – 46:00) How does an awareness of the historical and geopolitical context of many biblical narratives serve to answer the challenges of agnostic scholars who would dismiss such figures as Moses or Josiah as fictional creations? Why are such secular paradigms as outlawry, military conquest, and imperialism essential to our recognition of the plausibility of scripture and the profundity of our doctrine?
  9. (VIDEO TIMELINE – 50:00) Similarly, how does the prospect of an ancient Israelite colony on the eastern side of the Jordan River call into question the received notion of Palestinian sovereignty in this region, one that continues to roil the peace process in Israel and the West Bank? Could Gilead and the Golan Heights conceivably become sites of renewed Jewish influence, or are they destined to remain flashpoints in a seemingly endless conflict?
  10. (VIDEO TIMELINE – 54:00) If indeed the cryptic words of Deuteronomy 29:15 refer to an absent faction of Israelite settlers who preceded Moses into Canaan, how does this interpretation underscore YeHoVaH’s desire for unity among his disparate children? How might the establishment of modern Israel as a gathering of Jews from throughout the world and its unexpected survival in the wars of 1948, 1967, and 1973 be justly viewed as a prophetic fulfillment of this text?

The Exodus You Never Knew – Episode 1

Discovery at Jacob’s Altar

This week (Sept 16) on Shabbat Night Live, the story of the Exodus seems straightforward to most people. But to serious students, there are dead ends and gaps in the narrative that leave us with unanswered questions.

Israeli resident and tour operator Aaron Lipkin embarked on a mission to solve the mysteries of the Exodus — but he had no idea where his curiosity would lead him! Hear, in his own words, why this ONE discovery may change archaeology forever!

Watch the episode — included on this blog post.

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question. Post your answers in the comments section and let’s get some discussion going!

  1. (VIDEO TIMELINE – 16:00) How does the urban settlement of Samaria demonstrate the enduring resonance of the Six Day War of 1967 as a watershed event of the past century? How do the ongoing controversies regarding this decades-old conflict suggest the unfolding of YeHoVaH’s providence regarding the Hebrews and their proprietary rights to this region?
  2. (VIDEO TIMELINE – 20:00) Why is the utilization of folktale or traditional narrative by biblical scribes to explain events in the Book of Genesis continually weaponized by skeptics as ostensible proof of the Bible as mere fiction? Why is the symbolic use of language in a pre-scientific age, such as allegory or epic similes, usually justified and defended by scholars for every culture but our familiar Judeo-Christian civilization?
  3. (VIDEO TIMELINE – 24:00) How does the academic notion of objectivity when applied to a non-scientific subject like spirituality serve to undermine the integrity of such immaterial phenomena as family relationships, especially those that are grounded in religious belief and the practice of worship? Why has the notion of Intelligent Design aroused such vehement opposition within the scholarly community, despite its abstraction?
  4. (VIDEO TIMELINE – 28:00) How does the politicization of education in the United States demonstrate the weakness of academic disbelief with regard to continuing discoveries in the Near East that support biblical narratives? How does this ironic example of “objectivity” indirectly reveal the hypocritical agenda of the academic establishment that is aimed at destabilizing the integrity of Western values?
  5. (VIDEO TIMELINE – 32:00) Why do the various categorizations of academia – historical period, political dynasty, or narrative genre – tend to collapse upon the discovery of ancient sites such as altars? Why does this verification of sacrificial worship result in a cumulative verification of events and personages that compels a re-evaluation and redefinition of received ideas, to the chagrin of the educational establishment?
  6. (VIDEO TIMELINE – 38:00) Similarly, how do such findings underscore the contemporary political divisions over Israel’s legitimacy as a sovereign state? How can such a challenge to the entrenched deference among many scholars toward the Palestinian claim serve to threaten not only the academic world, but also the geopolitical dimension involving Israel’s relationships with its Arab neighbors and its alliances with other Western nations?
  7. (VIDEO TIMELINE – 42:00) How does the particular practice of wet-sifting in archeological excavation serve to illustrate the providential nature of the discovery of ancient biblical sites? How can we discern the revelation of divine truth in the unearthing of even minuscule evidence of the Hebrew presence in the midst of such crude attempts at prevention as restricted access and vandalism?
  8. (VIDEO TIMELINE – 46:00) Similarly, what is arguably the greatest significance of the discovery of the Mount Ebal Amulet? How is its proto-alphabetic provenance and its pre-paleo Hebraic reference YHW underscored by the almost alarming repetition of “cursed” within its text?  Can this be interpreted with justification as an ominous warning to those who would deny the biblical account of its geographical location or profane its sacred purpose?
  9. (VIDEO TIMELINE – 50:00) Why is the possible vindication of the Hebrew presence in this region, along with its deity, language, and scriptural narrative, greeted with such apprehension and opposition by the academic establishment? Aside from the prospect of a revision of received knowledge, what essential weakness within the intellectual ethos of many scholars is exposed by a discovery such as that upon Mount Ebal?

Tim Mahoney’s Journey Home

This week (August 26) on Shabbat Night Live, you are in for a special treat — a “double header” of sorts. Filmmaker Tim Mahoney is coming out with 2 new movies, one of which will be released NEXT WEEK (Sept 2)! You’re going to get some behind-the-scenes information about these two movies in a special interview with Tim Mahoney

Watch the episode — included on this blog post.

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question. Post your answers in the comments section and let’s get some discussion going!

  1. (VIDEO TIMELINE – 16:00) How should today’s believers who are eager to learn about the history of their faith attempt to reconcile their workaday spirituality with the remnants of biblical archeology, whether they confirm beliefs or raise further questions? Aside from recognition of YeHoVaH, what is the common ground between knowledge of artifacts and an individual’s prayer life and interaction with one’s neighbor?
  2. (VIDEO TIMELINE – 20:00) In the study and teaching of YeHoVaH’s message, how does our reliance upon documentation, text, and traditional school settings provide only a partial impression of our responsibility as his followers and evangelists? Apart from providing an environment for learning the Bible, how should parents view the home as a place to explore the full range of living the divine truth within our world?
  3. (VIDEO TIMELINE – 24:00) How do the ancient Israelites offer an enduring example for contemporary family members of how to negotiate such issues as abuse, personality disorders, or clinical depression, that can threaten the integrity of home life and spirituality? How might verses in Psalms or Proverbs serve to enlighten us about the command to “honor thy father and thy mother?”
  4. (VIDEO TIMELINE – 28:00) Similarly, how do the children of Israel under the leadership of Moses continue to demonstrate our own lack of trust in YeHoVaH throughout our earthly sojourn? How can our contemporary world, with its abundant material wealth and pursuit of power, be tenably viewed as the equivalent of the vast and barren desert that threatened the Hebrews with undernourishment and an attendant loss of faith?
  5. (VIDEO TIMELINE – 32:00) Despite their own personal testament of belief in and worship of YeHoVaH, why do so many professed Christians also acknowledge the difficulty of placing their full trust in his providence and guidance? How should today’s believer cultivate this ethos of conviction and genuine dependence in both private prayer and personal engagement with our neighbor?
  6. (VIDEO TIMELINE – 36:00) Similarly, how might this unconditional trust in YeHoVaH as heavenly father be impeded by our very human but inherently flawed refusal to forgive others who have wronged us, even those who are no longer present in our lives, either through estrangement or death? How might the countless references to divine forgiveness in scripture be viewed as an admonition against the false pride of maintaining a grudge? 
  7. (VIDEO TIMELINE – 40:00) How can the concept of “patterns of evidence” in biblical history be viewed as an archetype that transcends such categories of reference as archeology, textuality, or oral tradition? How might the diverse and conflicting theories regarding the location and significance of Mount Sinai in Judeo-Christian history ironically result in a greater recognition of the spiritual dimensions of narrative by disputing believers?
  8. (VIDEO TIMELINE – 44:00) How might the ongoing exploration of such subjects as the Exodus and the discovery of the true Mount Sinai serve to reorient the public’s attention to the ancient significance of the Sinai Peninsula and its centrality for the three major faiths of Judaism, Christianity, and Islam? How could this potentially serve as an alternative point of reference from Jerusalem for eventual peace in the Middle East?
  9. (VIDEO TIMELINE – 48:00) How might today’s believers, accustomed to advanced communication, prolonged life, and relative material comfort, be likened to the “stiff-necked” Israelites, who repeatedly complained of their predicament in the midst of divine miracles? What sort of spiritual guidance should be sought by those teachers and evangelists who must share the exasperation of Moses?
  10. (VIDEO TIMELINE – 50:00) The final sentence of Joshua 24:15 is often emblazoned by evangelical Christians as a proclamation of personal faith, yet the complete verse offers a more challenging context for such a statement. How does this passage offer a straightforward acknowledgement of free will in its presentation of choice to the believer between worship of YeHoVaH and recourse to familiar but false forms of solace?

The Goshen Experience

This week (August 19) on Shabbat Night Live, While questionable happenings emerge one after the other around the world, YeHoVaH is preparing his people for a Goshen experience in the midst of an end-time Egypt. How will we as believers get through it — and even benefit from it?

Watch the episode — included on this blog post for your convenience — David Lopez opens our eyes to some interesting opportunities!

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question — post your answers in the comments section and let’s get some discussion going!

  1. (VIDEO TIMELINE – 16:00) How should today’s followers of YeHoVaH assess and respond to the broad public advocacy of such monolithic organizations as the World Health Organization or the World Economics Forum? Even without invoking end-times prophecy or interpretation, what steps can they take to avoid hysteria or combativeness toward those who would undermine their freedom to conduct their lives according to Yeshua’s ministry?
  2. (VIDEO TIMELINE – 20:00) Similarly, how have contemporary citizens of many Western nations come to resemble those of Yeshua’s community of colonial subjects, who were forced to defer to their imperial rulers? How should today’s faithful negotiate the increasing pressure to “render unto Caesar” and to avoid the temptation of surrendering to Bread and Circuses instead of being proactive and resourceful?
  3. (VIDEO TIMELINE – 24:00) Over a century ago, H.G. Wells created an enduring science fiction scenario wherein extraterrestrial invaders were destroyed by ordinary pathogens – “the humblest things that God had [created].” How might present-day believers, faced with another pandemic, successfully undermine those within the geopolitical-scientific complex through their own homespun ingenuity and initiative, as directed by divine providence?
  4. (VIDEO TIMELINE – 28:00) Similarly, how is the one-world government reflex dependent upon the passivity and perceived helplessness of the citizenry in our heavily agnostic age? How might this momentum be disrupted and even destroyed by the inventive example of those who fully consider and enact Yeshua’s exhortation to be both “wise as serpents and harmless as doves” in their refusal to submit to the monitoring and control of all human activity?
  5. (VIDEO TIMELINE – 32:00) As the social and political upheavals of recent years recede and new elections loom, how can the rebel ethos of the United States be rediscovered by complacent citizens as a viable opposition to international pressure toward conformism? How might its Judeo-Christian component be viewed as a central, rather than marginal, element that could redefine the dynamic between the individual and the state? 
  6. (VIDEO TIMELINE – 38:00) How might our contemporary civilization be compared to that of the Western world in the first century in terms of innovation and advancement borne out of autocracy and oppression? How are today’s believers, like the underground church of decadent pagan Rome, faced with unrealized opportunity in the form of cryptocurrency, “obsolete” media like shortwave radio, and increasing demographic mobility?
  7. (VIDEO TIMELINE – 42:00) Similarly, how does our current predicament recall the dilemma of the ancient Hebrews as they faced the prospect of fleeing a slave state with no guarantee of survival? Could the near future of Western civilization witness both a resurgence of dependence upon YeHoVaH by more resilient believers and simultaneous despair among those who have unwittingly placed more value upon the material world?
  8. (VIDEO TIMELINE – 46:00) How have the vagaries of the pandemic – enforced confinement, remote learning in schools, food shortages, increased surveillance – resulted in a defiant reawakening of our natural human desire for freedom and community? How might this unintended consequence of official control ultimately be more beneficial for resolving racial and cultural differences between citizens than coercion or propaganda?
  9. (VIDEO TIMELINE – 50:00) Similarly, how have the events of the past two years exposed the destructive aspects of elitism among those in power, whether in politics, industry, or media, to such an extent that nonbelievers are finding common ground with the faithful in their recognition and assessment of evil?  How likely is a near-future scenario like that described in Jeremiah 31:34, wherein evangelization will become virtually unnecessary among disparate peoples because YeHoVaH will have “put [his] law in their minds”?
  10. (VIDEO TIMELINE – 54:00) The recent repeal of the constitutional right to abortion has resulted in further polarization between pro-life and pro-choice factions. How has this served to recall the perspective of the ancient pagan Romans, who considered life to be cheap, but who were superstitious about death?  Furthermore, how might this legislation, like the various effects of the pandemic, compel a greater awareness of the devaluation of human life as an expression of evil? 

Crisis and Crypto

This week (August 12) on Shabbat Night Live, Former Navy SEAL David Lopez teaches us the difference between cryptocurrency and digital currency — pay close attention to this episode! China’s social credit-driven digital currency will soon be the way of the West, and you need to know how it works!

Watch the episode — included in this blog post for your convenience — and learn how to take steps now to understand what it is and how to use it to your advantage before the system takes advantage of you.

While you watch, consider the questions below. The timeline for each discussion topic in the video is noted on each question — post your answers in the comments section and let’s get some discussion going!

  1. (VIDEO TIMELINE – 16:00) Despite its categorical immorality, sex trafficking remains a marginal issue throughout public awareness and in the mainstream media. What is the likely outcome for grassroots and faith-based efforts in places like Haiti?  Will these apostolates produce only token success, or could they inspire the Holy Spirit to galvanize the larger denominational Christian world?
  2. (VIDEO TIMELINE – 20:00) How does a proactive approach to preventing the crime of kidnapping serve as a demonstration of both the pervasiveness of sex trafficking and the vulnerability of all women, regardless of race or class? What are some examples of how this particular crime has resisted politicization in public discourse and eradication through existing laws?
  3. (VIDEO TIMELINE – 24:00) How does the advent of cryptocurrency pose a challenge to the campaign against sex trafficking? In light of its controversial introduction and considerable public resistance, what is the potential for blockchain as an asset to anti-trafficking efforts?  Will this remain a viable element, or is it vulnerable to abuse and exploitation by the very same criminal factions that are targeted by their opponents?
  4. (VIDEO TIMELINE – 28:00) Similarly, how might bitcoin be viewed by a growing body of users as a legitimate and practicable form of currency which undermines the corporate oversight and control of money that is exercised by banks and the government? How might its utilization in opposition to trafficking be interpreted in terms of Yeshua’s imperative to “render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21)?
  5. (VIDEO TIMELINE – 32:00) How does the potential of sex trafficking for creating division among ostensibly monolithic groups like radical feminists or academic supporters of the BDS movement also underscore the common moral ground of both believers and atheistic materialists? How might this ironic situation be resolved through decentralized currency and unmediated communication between disparate individuals?
  6. (VIDEO TIMELINE – 38:00) How does the controversy over cybercurrency dramatize the dynamic between security and enterprise? How might believers who exchange civil liberties or professional advancement for social safety nets or autocratic law enforcement eventually become guilty of such sins as laziness and inactivity, indifference to the well-being of their neighbor, or laxity in worship?
  7. (VIDEO TIMELINE – 42:00) Similarly, how are today’s faithful vulnerable to a level of state control that is comparable to the monolithic imperial oversight of the Roman Empire during the period of Yeshua’s ministry? How does the notion of governmental “social credit” surpass the power of a stationed army or sinecured bureaucrats to undermine and degrade the personal freedoms of a citizenry?
  8. (VIDEO TIMELINE – 46:00) What are some examples of longstanding infrastructures that could be rendered obsolete by the adoption of a decentralized cybercurrency? How could today’s faithful, faced with the rapid loss of corporate-level protection and restriction in their workday lives, view this as an opportunity for growing apostolates, whether entrepreneurial or service-oriented?
  9. (VIDEO TIMELINE – 50:00) Aside from the dangers of politicization and its tendency to encourage differences between individuals and groups, how does cybercurrency demonstrate the principle of how anything of value may become a means of exchange, especially in times of severe deprivation? How might today’s believers begin preparation for a survival scenario that could conceivably prioritize a natural resource over something like bitcoin?
  10. (VIDEO TIMELINE – 54:00) Conversely, how might our present-day climate of controversy and alarmism indirectly encourage a rediscovery of hard cash as an antidote to the vagaries of our credit-based and corporate-controlled economy?  How might conscientious followers of YeHoVaH seek to avoid crippling debt and adopt a frugal lifestyle as an apostolate that is oriented toward “minding the pennies,” which ironically are still being coined after decades of premature eulogies?
crucified

Week 9: Time to Celebrate!

The Feast has arrived!
 
Remember, the day of Passover was the actual day of the sacrifice. So, while you are organizing, cooking, and getting ready, know that you are part of the great history of Passover.
 
This is what the faithful remnant has been doing for many, many years. Also, stop to remember that this was when the Messiah was taken in to Pilate; he was interrogated; he was beaten and mocked. Then he was sacrificed as our Passover Lamb.
 
As the sun sets and dinner is ready, the High Sabbath of the Feast of Unleavened Bread begins and so does the seder. Recount the glorious story of our redemption, and enjoy the company you’re with.
 
And remember, the story is not over…
 
Next year in Jerusalem!
passover-preperations

Week 8: Time to Prepare!

As the feast nears, it’s time to get serious about preparation! Make sure you have your meal all planned out and your grocery list made. Don’t forget to be mindful while you shop — don’t accidentally throw that box of crackers you usually buy into your cart!
 
Now is a good time to plan out your centerpiece for the seder as well. Some haggadahs (Passover “playbooks”) have recommendations for centerpieces that can play a role in the service during dinner, but otherwise, something pretty with flowers, lambs or candles will do nicely.
If you are having guests over for the big meal, finalize the guest list now. Plan out the seating arrangements and break out the fine china and cloth napkins.
 
After all that work, sit down to a movie night. “The 10 Commandments” and “Messiah: Prophecy Fulfilled” are great ones this time of year!
cleaning-for-passover

Week 7: Time to Clean!

Many people use Passover and the Feast of Unleavened Bread as a time to get their houses clean from top to bottom.
 
All leaven is supposed to be gone and off our property (Ex 13:7) before the Feast of Unleavened Bread begins, so this can be an exercise in detailed cleaning. Crumbs in the toaster, the old box of pretzels hiding in the recesses of the pantry, that goldfish cracker stuck in the little one’s car seat — it all needs to go!
 
Of course, you can get as intense about it as you feel led to, but the point is to take some time to consider where leaven may be hiding in your house and where things that get in the way of your relationship with the Father are hiding in your life. 
Happy cleaning!