Yeshua and the samaritan woman

Yeshua as the Tabernacle

Many people don’t want to have children. And those who do often don’t know what to do with them or how to raise them, so they end up in the hands of strangers or in the educational and social systems.

Weding Contract

The Great Wedding at Sinai

Many people don’t want to have children. And those who do often don’t know what to do with them or how to raise them, so they end up in the hands of strangers or in the educational and social systems.

Decisiones

Where is Yehováh’s Guidance Today?

Many people don’t want to have children. And those who do often don’t know what to do with them or how to raise them, so they end up in the hands of strangers or in the educational and social systems.

Mana y codornices

Divine Training: Lessons from the Desert

Many people don’t want to have children. And those who do often don’t know what to do with them or how to raise them, so they end up in the hands of strangers or in the educational and social systems.

Blessing our chidren

The Art of Blessing Our Children

Many people don’t want to have children. And those who do often don’t know what to do with them or how to raise them, so they end up in the hands of strangers or in the educational and social systems.

People_around_are_202512221059

And You… Have You Been Assimilated?

Yosef was not the first to confront cultural assimilation—and emerge victorious.

Cultural assimilation is a challenge people have faced throughout history. Before we go further, let’s clarify what we mean by such an expression: it is the process by which a person or group adopts, in part or in whole, the customs, values, norms, language, and behaviors of another culture—often one that is dominant or different from their own. This process can be voluntary, as a form of integration, or it can result from social, economic, or political pressures. While assimilation can make living and adapting in a new environment easier, it can also lead to the loss or dilution of one’s original cultural identity.

Yosef in Egypt

Yosef was not the first to confront the problem of cultural assimilation—and he overcame it successfully. Abraham, Isaac (Yitsjak), and Yosef’s father, Israel (Ya’akov), were able to maintain their identity and loyalty to Yehovah, even while surrounded by pagan peoples.

Now Yosef was alone. Sure, Yehovah was with him, but none of his family was there. Yet he was able to preserve his values and his trust in the God of his fathers, which becomes clear when he speaks to his brothers in their first encounter after seventeen years:

I fear Elohim (God).
 Genesis 42:18

Not only had Yosef not assimilated, he also influenced those around him. This is evident when, on the second trip back, his servant returns the brothers’ money and says:

Peace to you; do not be afraid. Your Elohim, the Elohim of your father, gave you a treasure in your sacks; your silver has been given to me.
Genesis 43:23

Even though Yosef outwardly appeared Egyptian—he spoke the Egyptian language and bore an Egyptian name, Tsafnat Paneach—he never stopped being Yosef, the son of Ya’akov. Once established in Egypt, he could have forgotten his family and his beliefs, especially since his brothers had coldly rejected him and sold him as if he were not part of the family. Yet he clung to his identity. This conviction directed Yosef’s actions, even toward his own family.

And You—Have You Assimilated?

You are not of the world, because you were “taken out of Egypt” when you accepted submission to Yeshua the Messiah. But… if you dress according to the world’s fashion, speak like everyone else, eat what everyone eats, pursue goals set by the world (money, a good reputation, power), conduct your business the same way as those around you, and also celebrate the world’s holidays and traditions—then the answer is a lamentable YES. YOU HAVE BEEN ASSIMILATED!

Maccabees

The Maccabean Test: Faith Under Pressure

For some it is not obvious, but the pressure of society and the world’s system today is leading us into a situation similar to that of the Maccabees.

These days we celebrate Hanukkah — a Feast that primarily commemorates the victory that Yehovah gave to our ancestors when the Greek armies invaded Judea and sought to eliminate every trace of the Torah and its influence in the people of Israel. They defiled the Temple and forced the people to abdicate their obedience to the Torah.

But one family — the family of Sh’món the Maccabee — stood up and led a small army that defeated the enormous military machine of the Greeks. They then carried out the re-dedication of the Temple, cleansing it of all contamination. It was established that future generations would annually remember all these events.

It is worth clarifying that there is a legend about the miraculous multiplication of oil that kept the Temple’s menorah burning after its purification in that time of old — a story that gave rise to the tradition of lighting a nine-branched candelabrum called the hanukkiah. According to the rabbis, a sequence invented by them must be followed to light the candles each day, with certain prayers recited at each appointed time.

Unfortunately, this tradition has displaced the true reason for the celebration — which should be the valor, decision, commitment, bravery, and total dependence on Yehovah demonstrated by the Maccabees in order to overcome the enemies who threatened their freedom and their beliefs.

What About Yeshua?

Yeshua participated in this Feast of Dedication, as we are told in the Gospel according to John. But when we ignore the connection of this festival with the history of the Maccabees, we completely lose the sense of responsibility and commitment that Yeshua had toward His culture and the traditions of His people.

So It’s Worth Asking… Are We in Similar Conditions Today?

For some it may not be evident, but the pressure of society and the world’s system is indeed pushing us into similar situations.

When faced with such pressures, we can take one of three positions:

  1. Openly transgress the Torah, with a defiant attitude, claiming that these Instructions do not concern me.
  2. Ignore the Torah and its demands, thinking perhaps it is no longer relevant today or that obedience to it is too fanatical.
  3. Take a stand for the obedience that is fitting for a child of Yehovah, acting as the Maccabees did.

These are times that test our convictions; the pressure will increase, and we will be forced to assume one of these three positions.
You… what will you do?