Parasha Lech Lecha

Parashah Lech Lecha - Genesis 12:1 - 17:27

The story of Abram begins when he lived in the land of the Chaldeans. From there he was called by Yehovah to go out after Him, to a land that would be shown to him. However, it was his father Terah who took the initiative to set out on this journey, taking with him Abram, his wife and Lot who was the son of Haran, who died at an early age in Ur. Their first station was in a place called Haran and Terah stayed there until the day of his death, but Abram continued his journey to reach the land of Canaan.

This portion (Parashah) of Scripture allows us to take a glimpse of the pilgrimage of our father Abram, for whom it was not easy to leave behind the stability that represented remaining settled in one place surrounded by his entire family.


At the conclusion of this reading, we find Abram – exalted father, transformed into Abraham – father of multitudes. As we read carefully, we will discover the changes in Abraham’s character throughout his journey.

Abraham was the first Hebrew (Hebrew word that comes from: heber and means: to cross over to the other side), a figure that becomes for us a model. Those of us who know Yehovah and his Torah, are called to “cross over to the other side”, that is to say, to leave the system of the world to enter the Kingdom of Heaven governed by Him.

Abraham’s determined and diligent obedience is challenging, because as soon as he received the command of circumcision as a sign of the covenant, he carried it out that very day: Genesis 17:23.

This is the kind of obedience we are called to live: with decision, diligence and firm will in spite of how difficult this may be; for taking this last sign of the covenant as an example, it would be one thing to circumcise boys on the 8th day; and quite another (and painful by the way), to circumcise adult men and older men.

Yeshúa cenando con sus discípulos

The Jewishness of Yeshua

After Yeshua’s departure and as the years went by, many non-Jewish people of multiple backgrounds entered the community of his followers, whose influence, little by little, began to distance themselves from the Jewish community…

Jesus was born in Bethlehem, a few kilometers from Jerusalem. His parents were from the tribe of Judah. He was circumcised on the eighth day, according to the Law of Moses. He was raised and educated in Nazareth. At the age of 13, he visited the Temple to enter into his adult life, doing his bar mitzvah. Every year, he went up to Jerusalem at least three times for the Feasts of Yehovah: Passover (Pesach), Pentecost (Shavuot), and the Feast of Tabernacles (Sukkot), as commanded by the Scriptures. His disciples were all Jews. He attended the synagogue on Shabbat (Saturday). As a member of the Jewish community, he kept the biblical diet. All his teachings were based on what we know as the Old Testament, primarily the Pentateuch or Torah. With all these backgrounds, don’t you wonder: Why then does he have a name that is not Hebrew?

At the time Jesus lived, there was much discontent because their land was occupied by the Romans. The Romans wanted to impose worship of the empire and its rulers as if they were gods, which conflicted with the Jewish faith, leading to frequent riots and uprisings against the Romans, who eventually destroyed the Temple in 68 AD.

By then, the community of Jesus’ followers began to be harassed by both the Romans and the Temple leaders, who were a corrupt caste, as Jesus had denounced.

(Let’s take a brief pause to clarify that Jesus’ original name was Yehoshua, although according to the custom of the time, the shorter name Yeshua was used. We will use this name to refer to our Lord from now on).

After Yeshua’s departure and over the years, many non-Jewish people from various backgrounds joined the community of his followers. Their influence gradually led to a separation from the Jewish community that did not accept them, which was continuously confronting the Romans due to their faith. History tells us that those of the Way, as the followers of Yeshua called themselves at the beginning, ended up being victims of the Romans as well.

It becomes evident that when they copied the gospels and other documents of the New Testament to make them available to the multiple groups that were emerging, they found an easy way to make adjustments to the names of people and places, thus disconnecting all the protagonists of the stories narrated there from their origins..

Thus, Yeshua became: Iesous in Greek, and eventually Jesus in English. A similar transformation occurred with all the other characters: Shimon became Peter; Yohanan, John; Mattityahu, Matthew; etc. This also happened with Old Testament characters: Yesha’yahu – Isaiah; Yirmeyahu, Jeremiah; Yehezkel, Ezekiel, to name a few. Places and city names were not exempt: Beit-Lehem (house of bread) became Bethlehem; Beit-Anyah (house of poverty) became Bethany; etc.

While we do not claim this diminishes the credibility of the Scriptures, it does disconnect the narratives from their cultural background; we cannot deny that when reading about a character named Peter or John, we think of people we know, and such names do not evoke images of people from another culture. It is curious that almost none of these transliterated or translated names relate to the original culture.

Why is the Jewishness of Yeshua important?

When we open our eyes to this reality, we realize that Yeshua is part of God’s plan with the people of Israel. Yeshua did not come to establish a community separate from Israel but to continue the Abrahamic faith, of which we are a part, restoring obedience to God’s revelation without disconnecting from its cultural roots.

At this point, it is important to see the effect of Yeshua and his teachings on his immediate followers. Did they abandon their culture and beliefs? No. On the contrary, they affirmed them. Did they renounce their Jewish identity? Not at all; the book of Acts testifies to their zeal and faithfulness in obeying Yehovah’s Word (Torah).

What is certain is that Yeshua restored obedience to the instructions (Torah) given by God to His people, teaching and modeling them with his own life, thus opening the doors of the Kingdom for anyone who wishes to enter.

This is what our work at A Rood Awakening is about: providing you with videos, topics, Bible studies, and everything you need to immerse yourself in Yeshua’s (Jesus’) cultural dimension and that of other characters, which will open your eyes to a surprising understanding of the message that our Father Yehovah has brought to you.

If you have any questions or need guidance, please do not hesitate to write to us using the Comment section below.

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Unmistakable Signs of the End of the Age

It would take naivety and innocence to affirm that political leaders will somehow find answers to all this chaos.

Likewise, just as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed them all. Even so will it be on the day when the Son of Man is revealed. Luke 17:28-30

On several occasions, Yeshua declared that prior to His return, the situation would be similar to the days preceding the Flood and the punishment of Sodom and Gomorrah. And what were those conditions? Nothing more and nothing less than the ones we are witnessing. Let’s see:

  • Abortions – equivalent to the sacrifices of children offered to demons, disregarding the life given by the Creator.
  • Greed – Insatiable desire for material things. At present, almost all activities in life revolve around buying and selling some product. Humanity is insatiable and is not ashamed of it.
  • Unions outside of marriage – Fornication – Adultery. Relationships have been degraded to the purely physical level, and in the best cases, marriage is just a social activity without any commitment.
  • Excesses in food and drink – Today, the proliferation of exotic and unhealthy foods leads to gluttony and dependence on them; the same happens with drinks, and poor health is the consequence of these excesses.
  • Industrial food production – Through genetically manipulated seeds, a few companies produce food for humanity because most people are clustered in cities, disconnected from Creation and its Creator.
  • Unprecedented construction – as a response to the needs of the crowds crowded in urban centers.

Faced with all of the above, you don’t need to be a scientist or a prophet to identify the current conditions. Just open your eyes and look around. Of course, we haven’t mentioned all the other situations that are also already present: frequent earthquakes, diseases due to people’s blind trust in official health systems, pollution of our planet, complete imbalance in the delicate system created by YeHoVaH… etc.

So, ask yourself if you truly believe that this will improve through a political party or a human leader. If your answer is negative, ask yourself this other question: how long will this situation last? It would take naivety and innocence to affirm that political leaders will somehow find answers to all this chaos. No. The situation will worsen because it’s foreseen to.

Yeshua warned us in advance that this would happen; moreover, He encouraged us to lift our faces because when this is being fulfilled, it means our liberation is near. It is planned that these things will happen before His return to establish a real kingdom of justice and peace.

There’s no room for fear because we have hope in the promises of our Eternal Father YeHoVaH, who will intervene in due time to rescue His faithful remnant who have separated themselves from the contaminated system and placed their trust in Him. It’s time to align your daily life with His commandments. If you haven’t done so yet, what are you waiting for?


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The Feasts of YeHoVaH

Modern lifestyle has disconnected us from nature – Yehovah’s Creation – and has connected us to an artificial life that prevents us from understanding the way God acts.

We were created to interact with Creation at all its levels. The original mandate was: “fill the earth and govern it.” Instead of that, we have grouped ourselves to live in paved cities, full of skyscrapers, highly polluted, and we have lost sight of the Garden in which we were originally placed.

Modern lifestyle has disconnected us from nature – Yehovah’s Creation – and has connected us to an artificial life that prevents us from understanding the way God acts.

In this condition, we do not know or understand the Festivals that were given to us, as they are linked to nature and the cycles of food cultivation.

Not only have we lost the opportunity to recognize the hand of our Father in nature, but we also ignore the meaning of the Appointed Times gave by Him. Yehovah our Father determined multiple celebrations throughout the year:

For the Spring season:

  • The Celebration of Pesach (Passover).
  • The Feast of Matzot (Unleavened Bread).
  • The celebration of Bikkurim (First Fruits).
  • The Feast of Shavuot (Weeks or Pentecost).

For the Fall season:

  • The celebration of Yom Teruah (Trumpets).
  • The celebration of Yom Kippurim (Day of Atonements).
  • The Feast of Sukkot (Tabernacles).

We then have Four Celebrations and Three Festivals each year. But we also have at the beginning of each month, the celebration of Yom Kodesh or the beginning of the lunar month (see topic: Yehovah’s Calendar), and every week, we have the Shabbat, a gift from our Father so that we can suspend the routines that sometimes overwhelm us and take a break in His presence (see topic: Shabbath, the First Commandment).

In general, we can affirm that these Celebrations and Festivals have several purposes:

Setting aside time to be with Him, knowing Him, and thanking Him for His constant provision.
Keeping us alert to the development of His perfect Eternal Plan.
Identifying ourselves as His people by honoring Him.
Recreating and rejoicing in the proper and non-harmful manner.
When we practice these Celebrations and Festivals, we are acknowledging that Yehovah is the center of our existence, so we orbit around Him throughout the year, and in that way, we testify that He is the most important person in our lives. Additionally, these are opportunities to develop our interpersonal relationships and take time to rest and enjoy the things He provides for us.

Decide to participate in Yehovah’s Festivals because you will gain an understanding of His Word that is not possible to achieve otherwise.

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The Calendar of YeHoVaH

The practice of Yehovah’s Calendar will help us to understand more clearly the prophetic times, the Scriptures and our Father’s Plans.

The emphasis on the importance of knowing and understanding Yehovah’s Calendar will never be overstated because the prophetic events of the Scriptures are not aligned with the calendar that the world uses day by day. Because of this, many will be taken by surprise like a thief in the night. Here is a brief introduction to the topic.

The Days

From the moment we are born, the counting of time begins for each of us. According to the date our parents claim we were born, we start counting the days, weeks, months, and years. That special day we celebrate every year begins at 12:00 a.m., that is, midnight, and ends one second before midnight of the next day. However, our Eternal Father defined the start and end of days differently. When we read the account of Creation in the Bible, each stage of the process is described as:

“And there was evening and there was morning, the first day.” Genesis 1:5

Therefore, days begin at sunset and end 24 hours later when the sun sets again.

The Weeks

Scripture only gives a name to the seventh day: Shabbat in Hebrew (Sabbath in English). The other days are recognized as the first day of the week, the second day of the week, and so on until the sixth day. English translations keep the name Sabbath for that day. However, some translations into other languages have substituted the Hebrew word Shabbat for the word Saturday, or for the expression “day of rest”, thus making it difficult to recognize both the Shabbat and the fulfillment of what our Eternal Father commanded.

The Months

According to the Scriptures, months begin with the new moon or the appearance of the first crescent of the moon after nights when it has not been visible. (Clarification: The astronomical new moon is a calculated event that occurs at an instant when it enters conjunction with the sun, one of the nights when the moon is not visible.)

Moon Cycles

Moon Cycle

When the Temple in Jerusalem was still standing, it was imperative for two witnesses to testify before the high priest that they had observed the first sliver of the moon with the naked eye. The high priest would then declare that day (which had already begun at sunset) as the beginning of a new month.

The Years

The calendar we currently use is solar, which means we calculate time based solely on the sun. However, our Father Yehovah governs His Creation according to His lunar-solar calendar, making use of both celestial bodies.

God determined when the years begin:

“The Lord spoke to Moses and Aaron in the land of Egypt, saying, ‘This month shall be your beginning of months; it shall be the first month of the year to you.'” Exodus 12:1-2

At that time, the Hebrew people were about to be liberated from their slavery in Egypt. It was spring, when all plants are greening, and life returns after the cold winter. The beginning of that first month was determined by the new moon. Later, Yehovah gave instructions regarding a second condition to be considered in determining the start of the years: the maturity of the barley:

“Today you are going out in the month of Aviv.” Exodus 13:4

“You shall keep the Feast of Unleavened Bread; seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Aviv, for in the month of Aviv you came out of Egypt.” Exodus 34:18

Aviv was not the name of the month but the condition of the barley. If it is in a certain state of maturity and close to being harvested, it is said to be “aviv.”

Now we know everything we need to determine how to start the years today, following the Torah’s instructions. In summary: if the barley is aviv, the day the first fraction of the moon appears, then the beginning of a new year is declared.

The way to understand how this calendar operates is to practice it, by celebrating the New Moons, keeping in mind the Feasts of Yehovah, keeping Shabbat as the last day of the week and being aware of the beginning of each day at sunset. This will help us to better understand the Scriptures and our Father’s Plans.

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Why is it important to study the Torah?

The holy books were never secret documents, but the patrimony of the whole community.

While it is true that the priests and the Levites were entrusted with the custody of the sacred books, they were also entrusted with the responsibility of teaching the Torah — YeHoVaH’s instructions — to the people. However, the Levites were not the only ones who had the responsibility of studying and knowing it.

In fact, the very survival of YeHoVaH’s people has depended upon their faithfulness to YeHoVaH’s instructions; it’s the responsibility of everyone who trusts in the God of Israel! For this reason, ignorance of the Torah is no excuse among the children of YeHoVaH. This is why Moses was tasked with reading these instructions to everyone — both the literal tribes of Israel and the “mixed multitude” who escaped Egypt with them:

“And he (Moshe) took the Book of the Covenant and read in the ears of the people”
~ Exodus 24:7

One of the provisions of the Torah specifically calls for the reading of the entire book of Deuteronomy before the assembled people — specifically so that those who did NOT know the God of Israel would understand what He expected of anyone who would consider themselves as part of Israel:

“And Moshe commanded them, saying, At the end of every seven years, at the appointed time of the year of remission, in the solemnity of Tabernacles (Sukkot), when all Israel go to appear before YeHoVaH your Elohim in the place which He has chosen, you shall read this Torah before all Israel in their hearing. You shall gather the people, men, women, and children, and your stranger who is in your gates, that they may hear and learn, and fear YeHoVaH your Elohim, and keep the words of this Torah to do them. And that their children who do not know it may hear and learn to fear YeHoVaH your Elohim, all the days that you live in the land where you are going, past the Yarden, to take possession of it.
~ Deuteronomy 31:12

So it was that every seven years, and during the Feast of Sukkot of each Sabbath year, all the people of Yisrael were summoned to be instructed by the priests and Levites, making it clear from the beginning of their existence as a nation, that they were the people chosen by YeHoVaH to develop that unique identity. This is the reason why the holy books were never secret documents, but the patrimony of the whole community.

If we are to affirm our identity as YeHoVaH’s people, we need to keep immersing ourselves in His Word, otherwise, we will not be able to discern the Truth from the multitude of voices and messages that reach our ears every day. The path is narrow and staying on it requires our full attention to the Torah — the instructions — that our Father has provided to us.

Bikkurim – Yeshua Presents the First Fruits

Could Yeshua enter the Heavenly Sanctuary saying, “Here I am; I am the First Fruits”? This clearly makes no sense…

Traditionally, we pay a lot of attention to the celebration of Pesaj, and we are rightly moved to remember the departure of our ancestors from Egypt, because in this way we show our obedience to the commandments of YeHoVaH. However, we often pay very little attention to the Bikkurim or First Fruits Celebration, which shows us the resurrection of the first saints who were presented by Yeshua before YeHoVaH on the designated day.

Let’s read closely the words of Matthew 27:50-53:

Yeshua shouted again with a loud voice and gave up his spirit. Suddenly, the curtain of the sanctuary was split in two from top to bottom; the earth quaked and the rocks were split. The tombs were also opened and many bodies of the saints who had fallen asleep were raised. And they came out of the tombs after his resurrection, entered the holy city, and appeared to many.

If we really consider that nothing in the scriptures can be added on a whim, here we have a problem to solve, because no one has truly explained the rationale or the hidden meaning of the details described here.

Note carefully that when Yeshua died, the graves were opened, but the bodies of the saints did not come out until after the resurrection of Yeshua, an event that took place on the Shabbat of that week, thus fulfilling the prophecy announced by himself as the only sign that would be given to that generation of unbelieving leaders:

But he answered them:

“An evil and adulterous generation demands a sign, but no sign will be given to it except the sign of the prophet Jonah. For as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights.” (Matthew 12:39-40)

Thus, exactly three days and three nights after giving up his life on Wednesday at the chosen hour, Yeshua rose again along with those saints whose graves had been opened at the time of their death, and it was then that “they entered the holy city and appeared to many.” (Matthew 27:53)

And John 20:1 describes what happened afterward:

“On the first day of the week [Sunday], Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.” Moments later, Yeshua appeared to Miriam, and after a short dialogue, told her:  “Don’t cling to me, for I have not yet ascended to the Father. But go to my brothers and tell them that I am ascending to my Father and your Father—to my God and your God.” (John 20:17)

In those moments, Yeshua was on time to present to the Father the offering of the First Fruits – Bikkurim: the first resurrected who had been raised on Saturday afternoon after he had risen. Thus, while the high priest presented the cut sheaf the night before and the food offering that they had prepared during the night (Leviticus 23:10-11), Yeshua presented before YeHoVaH the resurrected First Fruits.

There are those who would affirm that Yeshua alone is the First Fruits, but if so, then we would have another dilemma, because the Torah gives a very clear instruction in YeHoVaH’s pronouncement in Exodus 23:15 – “No one is to appear before me empty-handed.”

So, since Yeshua had to fulfill the Torah perfectly, he could not appear before the Father that morning with no offering! He had to bring something to present to his Father, because that was precisely the day of Bikkurim – the Day of the First Fruits. Could Yeshua enter the Heavenly Sanctuary saying, “Here I am; I am the First Fruits”? This clearly makes no sense, for Yeshua had to take something with him as an offering of First Fruits to his Father, and this provides the only possible explanation for the resurrection of those saints referred to in Matthew 27:50-53 – they were the First Fruits that Yeshua presented as his Bikkurim offering before our father YeHoVaH.

Perhaps we are wondering: who were those who were resurrected? Unfortunately, the story tells us nothing further about it, but we do have records in the Tanakh or Old Testament that many righteous prophets and kings were buried in and around Jerusalem. Therefore, we can infer that some of them who were chosen by YeHoVaH were resurrected and therefore are in heaven with Yeshua and with YeHoVaH. Will they be the 24 elders referred to in the Book of the Revelation? It is probable, because the truth is that the rest of those who have slept are awaiting resurrection on the day of the Messiah’s return.

Let us rejoice! Because when there are First Fruits, this means that there is going to be a harvest later, and in the very manner that those saints were resurrected, we will also be, if the Messiah does not come before.

Unmistakable Signs of the End of the Age

“Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all.  Even so will it be in the day when the Son of Man is revealed” (Luke 17:28-30).

Repeatedly, Yeshua declared that, prior to his return, the times would be similar to those before the flood and the punishment of Sodom and Gomorrah.  And what was happening then?  Nothing more nor less than what we are witnessing in our own day and age.  

Consider:

Abortion – literal child sacrifices offered to demons, despising the life given by the Creator. 

Greed – The insatiable desire to obtain material things. At present, almost all activities in life have to do with the purchase and sale of a product. Human beings are “materialized” and not ashamed of it.

Free unions – Fornication and adultery. Relationships have been degraded to mere physical contact and marriage to little more than a social activity, without any commitment.

Excesses in food and drink – Today, the proliferation of exotic and unclean foods leads to gluttony, dependence, and even addiction.  Something similar occurs with drinks of all kinds, and poor health is often the consequence of such indulgence.

Industrial food production – Using genetically engineered plants, a select few companies produce food for the entire world because most people are housed in cities, disconnected from Creation and their Creator.

Unprecedented scale of buildings and construction – A response to the needs of crowds seeking life in urban centers.

Hence, you don’t need to be a scientist or a prophet to recognize these current conditions. Just open your eyes and look around you. Of course, we have not mentioned all the other situations that are already too familiar: frequent earthquakes, diseases spread by people who blindly continue to trust the official health systems, and the contamination of our planet’s resources, creating a dangerous imbalance of the delicate system created by YeHoVaH.

So, ask yourself if you really think this state of affairs is going to improve, thanks to a political party or an idealistic leader. If your answer is negative, ask yourself another question: How long is this situation going to last?  It would be ludicrous to claim that political figures will somehow find the solution to all this chaos.  No, the situation is going to get worse because that’s how it has been planned.

Yeshua warned us in advance that all of this would happen.  And what’s more, he encouraged us to be attentive, because when his prophecies are being fulfilled, it means that our redemption is near.  He is planning these things to occur before he returns to establish a kingdom of royal justice and peace.

Yet there is no place for fear in this scenario, because we have placed our hope in the promises of YeHoVaH, our eternal father who will intervene in time to rescue his faithful remnant who remain separated from the world’s corruption, and who have placed their trust in him.  It is time to align your daily life with his commandments.  

And if you haven’t done it yet… what are you waiting for?

The Confession

Many people do not refrain from doing evil to others in order to achieve their personal goals…

When YeHoVaH created us, we were endowed with a conscience. This is a type of “judge” that was designed to direct us to what is right or wrong according to the eternal Torah that reflects the righteous character of the Creator, and by which He rules all of His Creation.

But as we grow and begin our journey through this world, that conscience is influenced, refined, distorted, and even contaminated, all in such a way that we can lose our sense of justice completely.  And as this happens, many people do not refrain from doing evil to others in order to achieve their personal goals.  Hence the famous expression: “These people have no conscience!”

But when we have a genuine and transformative encounter with Yeshua, something supernatural happens: That sense of conscience is restored and renewed to align once again with YeHoVaH’s Torah, and a new beginning – a new life – emerges, as described by Paul (Shaul):

“…if anyone is in the Messiah, he is a new creation; old things have passed away, and look, new things have come.”  (2 Corinthians 5:17)

Then, the potential to keep us acting honestly and justly is reactivated.  However, we inevitably make mistakes again because of our habits, and we run the risk of returning to our old patterns, ignoring or underestimating our conscience that is now awakened by the Spirit of YeHoVaH that dwells in us.

What to do? How do we deal with these problems? It is in these moments when we must take advantage of the resource provided by our Father to be restored in our journey: The Confession.

But I am not talking about going before another man to render an account of what we have done, but about talking with God, with YeHoVaH, to affirm what He himself defines as injustice, and then to accept that He is right, acknowledging that what we have done is sinful. Immediately afterward, we accept by faith the forgiveness that has already been granted to us through Yeshua and we carry on, redefining our spiritual journey.

You may ask yourself: “What if I have acted unfairly with someone; how have I done so?”  There will always be situations in which we must go to the person we have hurt to admit that we have acted wrongly, for that too is confession. In other words, let that person know that you did wrong and then ask forgiveness for such behavior.  But do not demand forgiveness; instead, you must grant him the option, through his own volition, to make that decision.

YeHoVaH provides us with a special day during the festive season of autumn – Yom Kippur, the Day of Atonement, or the day of liberation from the guilt that we have been carrying throughout the year. The tenth day of the Seventh month of YeHoVaH’s Calendar is set aside for us to audit ourselves. On such a day we are commanded to humble ourselves before YeHoVaH by following the biblical example of fasting. That day is considered a Shabbat in which no work should be done, when we must retire into silence and stillness to start fresh with our Creator.

In fact, to be able to do this we need to adequately prepare ourselves in the days leading up to this occasion, cultivating an attitude of introspection with the help of our Father, to bring to mind those intentions, attitudes, and behaviors that need to be corrected or repaired.  And the first step to achieve this is The Confession, as we have mentioned before.

But more importantly, we should not wait until the annual arrival of Yom Kippur to mend our relationships with our Father and with others. This is something we need to do every day, just as we do with our bodies when we breathe.  Just as we exhale toxins and inhale fresh, pure air, so also let us release our injustices through confession, and let us take in the forgiveness and justice that come from YeHoVaH through Yeshua, our Lord and Messiah.

If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”  (1 John 1:9)

Four Keys to Discovering Your Purpose

YeHoVaH will never do what you can do, but he will be there to help you achieve the things that are beyond your limits when you have exhausted all your resources.

Have you ever asked yourself, “what am I doing here?”

Every human being who is mindful of an eternal destiny has asked himself this question at least once during his existence. And the search for an answer often determines the meaning of our daily lives.

When we first hear or read about Moshe’s life, we do not expect its major events to unfold at the advanced age of eighty. Now, if we try to get into the mind of this man during his first forty years of life, we might find him wondering why his life was so different from those of his enslaved brothers. This was, for him, a time of abundance, comfort, pleasures, achievements, and recognition – virtually everything that a person would like to obtain in life.

But when he wanted to stop being a spectator and become proactive – by defending a slave and killing his assailant – his life turned into a nightmare. He became a fugitive; he abandoned everything and lived in a strange land, and dedicated himself to taking care of his father-in-law’s herds. It seems that he was fed up with wealth and power, and had no desire to possess them for himself.

And so he lived for 40 years, seemingly completing his mission in life. But YeHoVaH had other plans: He called him and commissioned him to free Israel from slavery, and thus he became a person whose influence remains throughout the world to this day.

Here are four keys that will help you discover why you are here.

First of all, keep in mind that YeHoVaH will never do what you can do, but he will be there to help you achieve the things that are beyond your limits when you have exhausted all your resources. In other words, you must do everything that is within your capacity to find the solution for a troubled situation, one that is legal and complete, and then YeHoVaH will step in.

Secondly, you must do whatever task you have at hand – whether a job, chore, or even a recreational activity – to the best of your best ability and with the best possible attitude. It is the way to grow, to discover the true meaning of things. When you move lazily, with annoyance, and with a negative attitude, you are eliminating the possibility of discovering new capabilities. Most likely, when Moshe “had” to learn to herd his father-in-law’s sheep, he did so with an affirmative attitude – it is evident that this work allowed him to develop areas of his life that were later useful in “shepherding” the nation he was in charge of.

Third, you need to preserve in your mind and heart the concept of YeHoVaH’s full sovereignty. “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered” (Matthew 10:29-30). This is how Yeshua expressed it, and that was what sustained him during his time on earth, allowing him to fulfill his mission. When you accept this truth and fully trust it, then your heart finds rest. After all, you can be sure that “He who is with you is greater than he who is in the world” and “If YeHoVaH is with you . . . who can be against you?”

Fourth, you should live only one day at a time, leaving the future in his hands because “He cares for us.” Yeshua’s teachings were repetitive regarding this: “Do not be anxious about tomorrow, each day has enough trouble of its own” and “Give us today our daily bread” are words that compel us to a total dependence on our creator in our day-to-day lives. The system in which we live seeks to manipulate our fears by selling us insecurity at every step; that’s why we pursue life insurance, health insurance, savings for old age, burial, etc. But we cannot foresee all future eventualities that are only in the hands of our Father. Therefore, understanding the concept of his sovereignty is vital to answer the question raised at the beginning: What am I doing here? Recognizing that YeHoVaH has absolute control will allow you to develop your dependence on him, and thus, you will be led by his providence. And though his path for you remains imperceptible, you will still fulfill the plan that He needs you to carry out. That is the reason why he gave you existence and why he has taken care of you until now.

This life is not to seek our own goals and satisfactions; it is to carry out the Eternal Plan designed by YeHoVaH, in which he wanted to give us participation, wonderfully combining our interests, talents, and circumstances with his eternal purpose: to restore order throughout the universe, submitting all things to his command.