celebrating-the-feast-of-unleavened-bread

Week 6: The Feast of Unleavened Bread

Once the night of the seder is over, there is still a week of feast left!
 
The Feast of Unleavened Bread is seven days and begins just as the day of Passover comes to a close (Note: Biblical days begin in the evening at sunset).
 
During the Feast of Unleavened Bread, we don’t eat any leaven as a reminder of keeping ourselves free of sin and set apart for YeHoVaH, but there are also several other things to remember and commemorate during this week:
  • The year the Messiah was crucified, Passover was on a Wednesday.
  • The Messiah died in the late afternoon and was buried before the High Sabbath of the Feast of Unleavened Bread started that evening (when everyone had their seders).
  • He was in the ground Wednesday, Thursday, and Friday nights and the days of Thursday, Friday, and Saturday.
  • Then the Lord of the Sabbath was raised on the Sabbath during the Feast of Unleavened Bread!
The day after the weekly Sabbath during the Feast of Unleavened Bread is another feast called Firstfruits. This is when the firstfruits of the barley harvest are presented. When Yeshua was raised, those whose graves were opened at his crucifixion were raised and he presented them to the Father as the Firstfruits offering.
 
Firstfruits is also the day we are told to start counting the 50 days to Shavuot or Pentecost (Lev 23:15), also known as “the counting of the omer.”
 
The Feast of Unleavened Bread is a busy week with much to remember, study, and discuss. It is also a great week to do acts of service, in keeping with the example set by the Messiah at the Last Supper. The day of Firstfruits specifically is the perfect day to make offerings from what you have to those in need.
passover-and-children

Week 5: A Child’s Understanding of Passover

Children generally love to take part in special holidays. Passover is a time for great learning, togetherness, and spiritual growth. There are many ways to include children in your Passover celebration, from cooking to crafts. The most important thing, however, is sharing the powerful story behind the holiday.
 
The story of Passover is meaningful and weighty. While retelling of the first Passover is fairly straightforward, the account of the Messiah may need to be handled more delicately.
 
The Messiah’s crucifixion is hard for all of us to hear, but his sacrifice for us is of eternal significance. We must be understanding of our children’s developmental stages and personal sensitivities when we explain what happened. 
You will need to decide when to present what details of the story, depending on your particular child. Here are some of the main concepts to start with:
  • YeHoVaH sent his Son to teach us how he wants us to live and to save us from our own sin.
  • Yeshua kept YeHoVaH’s commandments and taught us to keep the commandments.
  • Some people hated Yeshua for this because they wanted to rule and control everyone.
  • Those people killed Yeshua on a cross as punishment for teaching YeHoVaH’s word.
  • We are imperfect, but Yeshua is perfect. He died for us because he loves us, and by believing in him, we are forgiven.
  • Yeshua was raised from the dead after 3 days. He is alive, and we will all live together with him eternally!
As you prepare for Passover, talk about the Passover story with your children. Involve them in the preparation, ask them questions, and let them ask questions. To better understand what they are learning, they may like to do reenactments or draw about Passover.
 
This story is one with so much history, prophecy and significance; it is a truly special one to share with children.
crucifixion

Week 4: Has Passover Been Fulfilled?

The Spring Feasts of the LORD, including Passover, have been fulfilled in the Messiah.
 
The first Passover took place back in Egypt on the night of the 10th plague. All the firstborn were to die unless their house bore the sign of a lamb’s blood on the doorposts. The lamb was to be male and perfect, without flaw. The night of the plague, all houses with the lamb’s blood were passed over, and no one inside died.
 
The people were saved by the blood of the lamb.
 
In the desert after fleeing Egypt, the people entered into a blood covenant with the Almighty. If broken, the covenant requires the death of the guilty party. We broke that covenant out there in the desert and incurred the death sentence upon ourselves.
 
The sacrifice of the Passover lamb every year was a demonstration of both our guilt and the price owed and also a picture of a substitute dying in our place. Every year the lamb died when we were the ones that deserved death.
 
When Yeshua came, he came as the Lamb of God – the ultimate Passover Lamb.
 
The rehearsal of the lamb sacrifice every year was made full and complete when the Messiah was nailed to the cross and sacrificed in our stead. We were guilty, but he was guiltless. He was perfect, without flaw. Because of this, he was the only one who could renew the covenant with the Almighty.
 
He paid the death penalty for us so that we could once again be in covenant with YeHoVaH, and we could have eternal life. We have been saved by the blood of the Lamb.
passover-and-easter

Week 3: How is Passover different from Easter?

Passover and Easter have a lot of similarities, actually, with a couple of important distinctions.
 
Because we believe in Yeshua (Jesus) as the Messiah, we can celebrate Passover and the Feast of Unleavened Bread with the full understanding of its significance and fulfillment. Passover is the day on which the Messiah was crucified, and after three days and three nights in the ground, he was raised from the dead during the Feast of Unleavened Bread, just in time for the First Fruits offering.
 
Easter is also the celebration of the resurrection of the Messiah, but over time, this celebration has become intermingled with traditions from outside of the Bible. Traditions involving eggs, bunnies, and ham, to name a few, have nothing to do with the Messiah, his sacrifice, or his resurrection.
 
Another imperative distinction is the timing of Passover and Easter. We celebrate Passover according to the Biblical calendar, which means it doesn’t always fall on the same day of the week like Easter does. More important is the understanding of the chronology of what happened that week during the year the Messiah was crucified.
 
Easter falls on the Sunday after Good Friday, which is said to be the day of the crucifixion. However, this leaves it very difficult to count the 3 days and the 3 nights that the Messiah himself said he would be buried. (He called this the sign of his authenticity, so it’s pretty important!) Passover on the year in question was on the equivalent of a Wednesday. That means the Messiah was in the ground Wednesday, Thursday and Friday nights and Thursday, Friday, and Saturday days and was raised at the end of the Sabbath (Saturday) far before sunrise.
 
There are many significant reasons why this chronology is vital to understand, including very specific ulterior motives of those in power in the early church. (For more information on this read the introduction to The Chronological Gospels.) The simplest explanation for the differences in chronology between the two holidays is those non-Biblical traditions that have seeped into Easter. (For more information, see Truth and Tradition, The Jonah Code, and The Chronological Gospels.)
 
We do our very best to make sure we are celebrating and remembering what the Bible tells us when we celebrate Passover and the Feast of Unleavened Bread. It is our desire to live out our faith as YHVH asks, as purely and truthfully as we can.